The Greek post-#MeToo era’s staging of diva citizenship in Milky Way, by Vassilis Kekatos
DOI:
https://doi.org/10.46661/revintpensampolit.12749Keywords:
Milky Way, Greece, rural life, postfeminism, modellingAbstract
Vassilis Kekatos's melodrama series Milky Way (2024) narrates the life of Maria, a pregnant teenager in a fictional Greek village, whose “Athenian dream” is to join Eurovision singer Eleni Foureira's dance troupe. The figure of Foureira, prevailing in the current post-feminist framework, finally appears as a deus ex machina in a vision. Foureira herself developed an Athenian dream, countering a xenophobic context through exceptionality. The present reflection uses critical content analysis to offer answers as to how female subjectivity is formulated in the series, how Kekatos uses its tropes to address female gendering and upward mobility, and what implications the series has in a post-#MeToo Greek context. Specifically, it encompasses Foureira's staging within the framework of what Lauren Berlant (1997) has called "diva citizenship". The main contribution lies in the analysis of how adolescent role models must be filtered through the complex contradictions and challenges inherent in postfeminist settings.
Downloads
References
Aronson, Pamela (2008). “The Markers and Meanings of Growing Up: Contemporary Young Women's Transition from Adolescence to Adulthood”. Gender and Society, 22, 56-82. https://doi.org/10.1177/0891243207311420
Berlant, Lauren (1997). The Queen of America Goes to Washington City: Essays on Sex and Citizenship. Duke University.
Berlant, Lauren (2011). Cruel Optimism. Durham: Duke University.
Bisticas, Alexis (1994). To Harama [The Dawn]. Greek Film Centre, ET-1.
Butler, Judith (2004). Giving an account for oneself. New York: Foldham University.
Efstathiou, Girogos (2014, 28 November). “Ελένη Φουρέιρα: Όλες οι φορές που αρνήθηκε να πει την αλήθεια για την καταγωγή της” [Eleni Foureira: All the times she refused to tell the truth about her origins]. PeopleGreece.com.
ERT (2025, 13 June). “Ο Βασίλης Κεκάτος στο «Στούντιο 4»” [Vassilis Kekatos in “Studio 4”]. YouTube. https://www.youtube.com/watch?v=ebVIA_FAN8o&t=431sKakogiannis, Michalis (1955), Stella. Millas Film.
Gill, Rosalind & Orgad, Shani (2018). “The shifting terrain of sex and power: From the ‘sexualization of culture’ to #MeToo”. Sexualities, 21(8), 1313-1324. https://doi.org/10.1177/1363460718794647
Kalantzis, Dimitris (2024, 11 June). Η παρενόχληση στη Φουρέιρα πάνω στη σκηνή και ο νόμος της σιωπής [The harassment of Foureira on stage and the law of silence]. Postmodern.gr. https://www.postmodern.gr/2024/06/11/i-parenochlisi-sti-foyreira-pano-sti-sk/
Kissas, Angelos & Koulaxi, Afroditi (2024). “Η ψηφιακή επικοινωνία της γυναικοκτονίας: Πολιτικές θυματοποίησης στο ελληνικό #MeToo” [Digital communication of femicide: Politics of victimization in the Greek #MeToo]. In Lily Chouliaraki (ed.), To #MeToo sta mesa epikoinonias [#MeToo in communication media] (pp. 227-284). Athens: Nissos.
Klein, Naomi (2023). Doppelganger: A Trip into the Mirror World. Farrar, Straus and Giroux.
Koutras, Panos H. (2009). Strella: A woman’s way. Greek Film Centre.
LiFO TV (2024a, 11 March). “Βασίλη, είσαι «καλός για τα ελληνικά δεδομένα»;” [Vassilis, are you “good enough for Greek standards?”]. YouTube. https://www.youtube.com/watch?v=QJjIQgy34g8&t=1404s
LiFO TV (2024b, 15 March). “Ελένη Φουρέιρα και Βασίλης Κεκάτος στο «The Upfront Initiative» 2024” [Eleni Foureira and Vassilis Kekatos in “The Upfront Initiative” 2024]. YouTube. https://www.youtube.com/watch?v=is8txmRuwk4
Macías Villalobos, Cristóbal (2022). “La identidad del monstruo en los videojuegos de temática mitológica y la monster theory” [The identity of the monster in mythology-themed videogames and monster theory]. In Luis Unceta Gómez & Helena González-Vaquerizo (eds.), En los márgenes del mito: Hibridaciones de la mitología clásica en la cultura de masas contemporánea [In the margins of the myth: Classical myth hybridisations in contemporary mass culture] (pp. 85-110). Madrid: Catarata.
Munfond, Rebecca and Waters, Melanie (2014). “Postfeminism” or “ghost feminism”? In Rebecca Munfond & Melanie Waters (eds.), Feminism & Popular Culture: Investigating the postfeminist mystique (pp. 17-36). New Jersey: Rutgers University Press.
Murray, Lesley, Holt, Amanda, Lewis, Sian & Moriarty, Jessica (2023). “The unexceptional im/mobilities of gender-based violence in the Covid-19 pandemic”. Mobilities, 18(3), 552-565. https://doi.org/10.1080/17450101.2022.2118619
Musial, Jennifer (2019). “The reproductive justice walking tour as diva citizenship. Transformations: The Journal of Inclusive Scholarship and Pedagogy, 29(1), 49-62. https://dx.doi.org/10.1353/tnf.2019.0003
Banet-Weiser, Sarah, Gill, Rosalind, & Rottenberg, Catherine (2019). “Postfeminism, popular feminism and neoliberal feminism?”. In Sarah Banet-Weiser, Rosalind Gill and Catherine Rottenberg in conversation. Feminist Theory, 0(0) 1–22.
https://doi.org/10.1177/1464700119842555
Katsi, Maria (2024, November 2014). “Ελένη Φουρέιρα: Γιατί έκρυψα πως είμαι από την Αλβανία: Πώς σχολίασαν επώνυμοι και μη τη δήλωση της τραγουδίστριας” [Eleni Foureira: Why I hid that I am from Albania: How famous people commented on the statement of the singer]. Proto Thema. https://www.protothema.gr/life-style/article/430173/eleni-foureira-giati-ekrupsa-pos-eimai-apo-tin-alvania/
Orphanides, Rafaela (2023). “Discourses and narratives of gender-based violence in Greek women's magazines”. In Karen Boyle & Susan Berridge (eds.), The Routledge Companion to Gender, Media and Violence (chapter 26). New York: Routledge.
Papanikolaou, Dimitris (2018). Κάτι τρέχει με την οικογένεια: Έθνος, πόθος και συγγένεια την εποχή της κρίσης [Something’s the Matter with the Family: Nation, Passion and Kinship in the Era of Crisis]. Athens: Pataki.
Papanikolaou, Dimitris (2021). Greek Weird Wave: A Cinema of Biopolitics. Edinburgh: Edinburgh University.
Podaropoulos, Yiorgos (2022). Ergativity as alternative subjectivity in times of crisis: The case of Vasilis Kekatos’ As you sleep the world empties. https://gc.fairead.net/ergativity-as-alternative-subjectivity
Samaras, Georgios (2025). “Weaponising Religion in Greece Post Economic Crisis: An Analysis of Far-Right Political Discourse from 2019 to 2024”. Journal of Empirical Theology, 1–28. https://doi.org/10.1163/15709256-20240018
Sorvani, Niki (2025). Κατοικώντας (σ)το αν-οίκειο: Προς μια χωρική διερεύνηση της «ντουλάπας» [Inhabiting (in) the un-familiar: Towards a spatial exploration of the “closet”]. Athens: Epimetro.
Tsaliki, Lisa (2024). “Πίσω από το #MeToo: Ο λόγος της ανθεκτικότητας και της αυτοπεποίθησης στην Ελλάδα” [Behind #MeToo: The discourse of resilience and self-esteem in Greece]. In Lily Chouliaraki (ed.), Το #MeToo στα μέσα επικοινωνίας [#MeToo in communication media] (pp. 323-362). Athens: Nissos.
Vougiouka, Elli, Koutsoulenti, Andromachi, Mpirmpilopoulou, Anna, Tsarmpopoulou-Fokianou, Iro & Psara, Elia (2021). “Ομοεθνικισμός και φεμμοεθνικισμός στην Ελλάδα: Η δεξιοποίηση των έμφυλων πολιτικών ταυτότητας” (Homonationalism and femonationalism in Greece: The right-shift of gendered identity politics). In Rosa Vasilaki & Giorgos Souvlis (eds.), Η κανονικοποίηση του Ακροδεξιού Λόγου στην Ελλάδα: Φύλο, ΜΜΕ, Ένοπλες Δυνάμεις, Εκκλησία [The Normalisation of Far-right Speech in Greece: Gender, Media, Armed Forces, the Church] (pp. 33–69). Athens: Rosa Luxembourg Institute.
Zarkov, Dubravka & Davis, Kathy (2018). Ambiguities and dilemmas around #MeToo: #ForHowLong and #WhereTo?. European Journal of Women’s Studies, 25(1), 3–9.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Konstantinos Argyriou

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Open access policy
Free and open access is allowed to any interested party to all the contents of the journal issues, free of charge, being able to print and transfer all the articles, with the only condition of specifying the source and authorship.
The journal: a) does not charge authorship costs for the processing of articles or for their submission, b) maintains copyright for authors without restrictions, c) facilitates authors to keep their publication rights without limitations.
The International Journal of Political Thought is an original work of the Laboratory of Political Ideas and Practices of the Pablo de Olavide University. All articles included in the Journal are original work of their respective authors. This Journal is freely offered to the scientific and academic community at no cost and releases the contents according to the license "Attribution-NonCommercial-ShareAlike 4.0 CC BY-NC-SA" of the Creative Commons project available in the following url: https://creativecommons.org/licenses/by-nc-sa/4.0/legalcode
If you wish to translate or compile any of the articles available here, please contact us at contacto








ISSN: 1885-589X
Universidad Pablo de Olavide